Solemnity of Our Lord Jesus Christ, King of the Universe 2024

Published: November 24, 2024

Bishop Anthony B. Taylor preached the following homily at St. Louis Church in Camden and Immaculate Heart of Mary Church in Magnolia on Sunday, Nov. 24, 2024.

Bishop Taylor

One of the things we do to make sense of complex realities is to use labels; for instance, we say Democrats are liberal and Republicans conservative. 

The problem is that labels inevitably distort the truth. Conservative means wanting to conserve the status quo, but the Republicans have lots of things they want to change. And liberal means generous, but the Democrats’ pro-abortion position is very ungenerous.

Alternate labels would be to call Republicans capitalists because they favor big business, and Democrats communitarian secularists because they favor the little guy and at the same time oppose giving specific moral values the force of law. 

But again, our labels distort because both parties are capitalist and secularist — they simply promote different players, different interests in a global economy that Pope Francis has denounced as often “guided only by ambition for wealth and power,” which harms the weak and the planet.

For that reason, he has called upon world leaders to set aside partisan and ideological interests in the name of “a higher degree of wisdom.” Despite the labels we give them, our two American political parties are similar to each other because both belong to the kingdom of this world and often promote policies that are the opposite of what Jesus taught and the Church proclaims. And the same is true in every other country in the world as well.

Throughout the Gospels, Jesus proclaims the values of the Kingdom of God, which are very different from those of the kingdom of this world. And what are we told about Jesus’ kingship? Three things: 1.) it is eternal, 2.) it is universal and 3.) it is founded on truth. 

Earthly governments come and go, but the Kingdom of God is everlasting. Earthly nations have borders, but the Kingdom of God has no limits, be they territorial, linguistic or racial, no boundaries at all. And unlike politics in most countries, everything in the Kingdom of God is true, sincere and just. No “alternate truths” that are really lies, none of the disinformation and disregard for the truth that has so corrupted our public discourse. 

In today’s Gospel Jesus tells Pilate that unlike the Roman Empire, the Kingdom of God “does not belong to this world.” 

It is in the world: Jesus “came into the world to testify to the truth”, but it is not of the world. It is already established: Our second reading from the Book of Revelation says Jesus “has freed us from our sins by his blood”…and “made us into a kingdom.” But it will be fully manifest only on the day of his Second Coming “amid the clouds in glory” when “every eye will see him.” On that day, in Daniel’s words, “all peoples, nations and languages will serve him in an everlasting dominion, a kingship that shall never be destroyed.”

You and I were incorporated into this heavenly Kingdom on the day of our baptism when we were freed from the power of the kingdom of this world, from the power of sin and death and given a provisional share in the Kingdom of God. But that Kingdom will fully manifest in us only if we give ourselves fully to doing God’s will, building his kingdom here and now in the measure that we can. 

If not, we will lose our place, which is still provisional, in his kingdom. Remember Judas? If we don’t seek to live according to the values of the Kingdom of God in this life, how do we expect to share in the Kingdom of God in the world to come? 

The Kingdom of God is already here, though not yet fully, and you and I are still a work in progress. We are in the world but are not to be of the world, and Jesus has come to show us the way to that better life for which we all long. The life of that kingdom will last forever, where everything is true, sincere and just and where God’s love reigns in every heart.