Red Mass 2023

Published: October 6, 2023

Bishop Anthony B. Taylor preached the following homily during the Red Mass at Christ the King Church in Little Rock on Friday, Oct. 6, 2023.

Bishop Taylor

Every year we celebrate this Mass to ask God to guide judges, attorneys, law school professors, students and public servants in the exercise of your duties in the light of God's higher law, apart from which there is no true justice.

The reason we call this a Red Mass is that in this Mass we invoke the Holy Spirit — whose liturgical color is red — asking the Holy Spirit to guide you in all you do in your difficult but invaluable service to all of us. Back in 2015, I was in Washington and Philadelphia for the visit of Pope Francis and two of his addresses focused on topics that are especially relevant to your special role as promoters of justice in our society.

In Pope Francis' address to a joint session of Congress he focused on our call "to defend and preserve the dignity of our fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics."

Genuine holiness is one of the greatest needs of our time. If we long to live a life founded solidly on the Word of God as intensely as a starving person longs to eat, Jesus promises us that our desire will be fulfilled. He also reminds us that it will include embracing the cross.

Then he held up for us the figure of Moses as a good synthesis of this work, in two ways: 1.) as lawgiver, Moses "symbolizes the need of people to keep alive their sense of unity by means of just legislation," while as 2.) patriarch Moses "leads us directly to God and thus to the transcendent dignity of the human being."

Taken together this reminds us that we "are asked to protect, by means of the law, the image and likeness fashioned by God on every human face."

Pope Francis then unpacked for us what this means for us today through the witness of Abraham Lincoln, Dr. Martin Luther King, Jr., Dorothy Day and Thomas Merton. He said: "A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to 'dream' of full rights for their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton."

In this regard, I would like to draw your attention to the beatitudes, and especially the fourth beatitude. Your profession and Jesus' call to holiness come together in this beatitude: “Blessed are they who hunger and thirst for δικαοσυνη ..." This is a notoriously difficult word to interpret, broader in meaning than any of the English words available to translators. Sometimes it is rendered as "righteousness," but Jesus doesn't mean this to be taken in a narrow sense of merely being more virtuous than others.

More often it is rendered "justice," which is actually closest to the Greek, but this should not be taken in a narrow, merely juridical sense. Sometimes it is rendered "holiness," but this should not be taken in a narrow, merely pious sense. In context it means something more along the line of "doing things the way God would want," which of course includes righteousness, justice and holiness. So, "Blessed are they who hunger and thirst to do things as God would want, they shall have their fill.”

Let's look at this a little more closely: Hunger and thirst. The average person 2,000 years ago was never far from physical hunger: They lacked food security. They couldn't simply turn the faucet to have water flow right into the house. They had to walk to a well and bring back water in heavy jugs. Most people in Jesus’ audience had experienced desperate hunger and thirst at some time in their life, so when they heard this beatitude, they knew Jesus was using their experience of a life or death situation — the risk of death by starvation or dehydration — to talk about a very serious matter: living our lives as God would want.

By speaking this way, Jesus is challenging his hearers to ask ourselves how much we really want to do God's will in all things, including in the way you exercise the legal profession — as much as a person dying of hunger and thirst wants to eat and drink? As much as Abraham Lincoln wanted liberty and unity? As much as Martin Luther King dreamed of equality and inclusion? As much as Dorothy Day wanted justice for the oppressed? As much as Thomas Merton wanted dialogue and peace?

Most of us want to live good lives, but we generally desire holiness in only a rather vague or general way. So when difficult situations occur, we are sometimes not prepared to make the sacrifices that doing the right thing demands, especially when they know some people will not like the results.

That is why I have to remind myself — and you — that the only one we really have to please is the Lord, and sometimes this means embracing the cross, especially when what the Lord requires is unpopular or easily misconstrued. Perhaps some of the situations you deal with in the legal profession.

Genuine holiness is one of the greatest needs of our time. If we long to live a life founded solidly on the Word of God as intensely as a starving person longs to eat, Jesus promises us that our desire will be fulfilled. He also reminds us that it will include embracing the cross.

And notice this challenging detail: Who were Jesus' main adversaries? Not people who had messed up their lives. Sad to say, Jesus' main adversaries belonged to the legal profession — in their case, religious law. That's why we have this Red Mass to ask the Holy Spirit to guide us in all that we do. The Scribes were minimalists. Some of them were experts in finding loopholes in laws that conflicted with their own self-interest. The Pharisees were maximalists. Some of them applied the law too strictly, without sufficient regard for the broken human condition.

But Jesus challenges both of these groups of people to move beyond the strict letter of the law to its prudent application in particular cases, in the light of that higher law before which all other laws must give way. To do this, you have to live for something bigger than yourself, and see things from a bigger perspective. You have to hunger and thirst to always do the right thing as intensely as a starving person longs to eat and drink.

Isn't it true that many of the people you deal with are starving for a life with a solid foundation and don't even know it? Or that to be solid, the foundation has to be characterized by living as God would want? That's why their lives are such a mess. Your profession is both difficult and crucial for our well-being. We owe you a tremendous debt for your faithful service and we pray that the Holy Spirit will give you the wisdom of Solomon as you seek to exercise your profession in a way truly worthy of the Lord.